JimWes Thinks

November 11, 2019

Deep Hate

Filed under: hate, politics, Uncategorized — jimwes @ 9:34 pm

“Few people can be happy unless they hate

      some other

         person,

            nation, or

               creed.” ~                                                                                                                                                 ~ Bertrand Russell

Hate is the venom that poisons the soul. Yet, all too often, to hate is human. Why do humans hate? Why does hatred grow as a geometric progression once started? One dictionary defines hate as “intense hostility and aversion usually deriving from fear, anger, or sense of injury”

We are experiencing today a worldwide acceleration in the expression of hate. No nation…no human seems to be exonerated from these phenomena. In the Southern United States there is a weed called kudzu originally introduced from Japan in 1876 as an ornamental plant. Its nickname is “the vine that ate the South” because it grows faster than all other plants, covers them completely and causes them to wither and die. Today, kudzu is estimated to cover 3,000,000 hectares (7,400,000 acres). Hate appears to be a kudzu-like human feeling that grows faster than all other feelings, covers them over with distrust and vengefulness and causes feelings like kindness, charitableness and love to wither away and eventually disappear.

Hate starts out as an emotion. Then it becomes a belief. It may stop there or it may grow into a cause. Finally it may take the form of an action against its object or its supporters. Because humans are now more interconnected than ever before, the hate prevalent across the world is readily transmitted instantaneously digitally and visually, thus it can augment itself spectacularly across lands, seas and continents.

We now have progressed to the point that we have hate speech, hate crimes, hate groups and just about all we do falls into some possible category of hate. According to the FBI, hate groups are groups whose “primary (italics added) purpose is to promote animosity, hostility, and malice against persons belonging to a race, religion, disability, sexual orientation, or ethnicity/national origin which differs from that of the members of the organization.”  Hate often becomes concentrated upon a single individual or a number of individuals with similar beliefs, dress, accents, traditions, customs or conduct.

Since there are many forms of hate it is obvious that there must be a great variety of initiatives that cause it to grow and expand its vile coverage from one human to another, one group to another, one class to another, one nationality to another, one ethnicity to another, one religion to another or almost any other type of associated interest.  Hate thrives on increased feeling of self or others having been wronged, hurt or insulted and grows into more and more animosity, anger and resentment. There is something mysterious that is extremely attractive about having a favorite person, thing, object or class of things upon which to concentrate one’s hate. Today it seems like everyone hates something and some individuals hate many things. Has it always been so?

Deep hate goes even further than a covering and penetrates the full corpus of civilization be it the family, the neighborhood, the city, the region or the state/nation itself. Deep hate knows no limit. It results is overt betrayal of beliefs, friendships, family ties, and the linkages of community, civic and governmental bonds and duties. Deep hate is the hate of the hypocrite, the betrayer, the traitor, the conspirator, the informer, the insider who breaks all bonds of duty, loyalty, decency, and love of persons, communities, cities, bonded groups, and even state/nations. Deep hate degenerates into detestation, hostility, revenge, loathing, abomination and abhorrence. It then is able to justify even more extremely hateful words and deeds. Deep hate seems to be more pervasive than ever as civilization becomes more complicated and frustrating than ever and as organizations in the private, governmental and non-profit sectors evolve into great bureaucracies.

Hate is usually obvious and apparent. It is easily recognized, quickly identified, readily expressed. Deep hate, to the contrary, is characterized by its innate obscurity. It is hidden deeply within. It is anonymous. It is careful. It is quiet. It awaits its proper turn to be unleashed. Then it may surprise its target, embarrass it, humiliate it, and most certainly betray it.

Deep hate is fertilized by contact and communication with other deep haters who form a bond of agreement upon what is to be hated. This bond augments the feeling that something must be done and justifies an act that might not be considered without the feeling of unity of cause. Deep hate is strengthened by the number of deep haters within an organization or group…persons who agree that there is something that must be strongly resisted. Deep hate is very often directed upward toward those in higher authority who may be initially disliked but eventually become despised for reasons that may differ from person to person. The common bond is the excessive growth of the hate impulse among the deep haters who consider their cause just and needed.

Deep hate becomes manifest when someone finally takes action felt to be supported by others as right, correct, just and badly needed. This person relies upon at least tacit support from those who likewise harbor similar hate thus providing a sense of bravado and hopeful security against reprisals.

Deep hate may simply be an action of rejection or opposition to higher authority or it may become an attempt to overthrow it. The more individuals that share the same deep hate, the more likely overthrow or severe embarrassment to higher ups. Needless to say, the greater the bureaucracy involved, the greater likelihood of a wide acceptance of similar deep hate. As a result we see the most glaring cases of deep hate involving labor/management issues and political issues.

Hate is somewhat ethical. It is usually open. It does not deceive nor hide. It opposes but does not betray. Deep hate takes unethical advantage of the trust with which it has been endowed. It opposes by unexpected betrayal.

Once unleashed, how can deep hate be eliminated, minimized or changed into more positive efforts and results?

That is a problem yet to be addressed subtly, carefully and gently.

 

 

 

 

 

 

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